Showing posts with label Turkey. Show all posts
Showing posts with label Turkey. Show all posts

Tuesday, April 19, 2022

The Bastard of Istanbul - Elif Shafak

   2007; 366 pages.  New Author? : Yes.  Genre : Turkish Literature; Historical Fiction.  Overall Rating : 9*/10.

 

    Say hello to Asya Kazanci.  She’s a Turk, lives in Istanbul, and is the daughter of Zeliha Kazanci, whom she calls “Auntie”.  She doesn’t know who her father is, nor does anyone else except Zeliha, who isn’t telling.

 

    Say hello to Armanoush Tchakhmakhchian.  She’s an Armenian-American who splits her time between Tucson, where her American mother, Rose, lives; and San Francisco, where her Armenian dad, Barsam, lives.  Rose and Barsam are divorced.

 

    The odds of Asya and Armanoush ever meeting are very slim, since neither one has ever visited, nor has any plans of visiting each other’s country.  And if somehow that happened, the odds of them — one a Turk, the other an Armenian — becoming friends are even slimmer.

 

    But since they’re the two main protagonists in The Bastard of Istanbul, I’m betting they'll somehow overcome those long odds.

 

What’s To Like...

    The book's title is explained early on and is brutally straightforward: if you’re a fatherless-child in Istanbul, you will be labeled a bastard.  Asya copes with this relatively well, but her family situation is still weird. The men in the Kazanci clan all die at an early age, mostly in their early 40s.  Thus Asya grows up among a group of "Aunties", including one who’s actually her mother.  Armanoush's family situation is also weird; she's surrounded by Aunties when she’s in San Francisco, and when she in Tucson, she's the typical rebellious teen, resenting both her mother and her stepfather, Mustafa, Rose’s second husband, and who’s a Turk, not an Armenian.

 

    With one exception, the eighteen chapters in the book all have a food, spice, or grain heading (Cinnamon, Garbanzo Beans, Wheat, Orange Peels, etc.), each of which somehow get worked into the chapter’s events.  The lone exception is the last chapter, which has a chemical title, Potassium Cyanide.  It would be a spoiler to reveal how that figures into the story.

 

    The story is set in two time periods: 2005 (the present) and 1915, and three places – Istanbul, San Francisco, and Tucson, with present-day Istanbul being the predominant one.  I chuckled at the climate description of Tucson (“the weather in Arizona is always nice, you know, nice and sunny”).  I live in Arizona, and can assure you that our “sunniness” is NOT nice when the daytime high temperatures are above 100°F, which is about the half the year.

 

    I thoroughly enjoyed getting a feel for daily life in Istanbul, including doing things such as: listening to Madonna and Johnny Cash on the radio, fishing from a bridge while holding an umbrella when it’s raining, taking ballet classes, smoking pot and wearing hippie skirts, going to tattoo parlors, and drinking milk from glass bottles or having a cherry-vanilla diet coke.  I also learned how to foresee my future via tarot cards and/or pouring lead, and protecting myself via evil-eye beads..

 

    The storyline held my interest, and Elif Shafak’s writing style delighted my vocabulary tastes in three different languages: Turkish, Armenian, and English, with a few examples given in the next section.  I learned about Milan Kundera and Mesrop Mashtots, the recipe for Ashure, and how funerals are different in Turkey compared to here.  I also liked the way Elif Shafak worked a “is it natural or supernatural?” aspect into the story, via a pair of djinni that are at Auntie Banu’s beck and call.

 

    The ending is good and features a twist or two to keep you on your toes.  Justice prevails, although it isn't meted out by heavenly agents.  The Bastard of Istanbul is a standalone novel without a sequel, although I for one would really like to know more about what comes next in life for Asya and Armanoush.  According to Wikipedia, the book was originally written in English, despite Elif Shafak being Turkish.  I’m in awe of anyone who can write a bestselling novel in their “second language”.

 

Kewlest New Word ...

Simit (n., Turkish) : a crispy sesame-seed coated bagel.

Others: Konak (n., Turkish); Dipsomaniac (n.); Mordant (adj.); Concomitantly (adv.), Bolshie (adj., British); Odar (n., Turkish); Oluevi (n., Turkish).

 

Ratings…
    Amazon:  4.2/5 based on 1,437 ratings and 359 reviews.

    Goodreads: 3.86/5 based on 44,393 ratings and 4,853 reviews

 

 

Excerpts...

    “What are you listening to?” Armanoush asked loudly.

    “Huh?” Asya shouted, “Johnny Cash!”

    “Oh, sure!  What are you reading?”

    “Irrational Man: A Study in Existential Philosophy,” the same loud, steady voice replied.

    “Isn’t that a bit irrational too?  How can you listen to music and concentrate on existential philosophy at the same time?”

    “They square perfectly,” Asya remarked.  “Johnny Cash and existential philosophy, they both probe the human soul to see what’s inside, and unhappy with their findings, they both leave it open!”  (loc.2858)

 

    “Look, the Armenians in the diaspora have no Turkish friends.  Their only acquaintance with the Turks is through the stories they heard from their grandparents or else from one another.  And those stories are so terribly heartbreaking.  But believe me, just like in every nation, in Turkey too there are good-hearted people and bad people.  It is as simple as that.  I have Turkish friends who are closer to me than my flesh-and-blood brother.  And then there is, of course” —he lifted his glass and signaled toward Auntie Zeliha — “this crazy love of mine.”  (loc. 3726)

 

Kindle Details…

    The Bastard of Istanbul sells for $9.99 at Amazon right now.   Elif Shafak offers nine other e-books in English, ranging in price from $9.45 to $13.99.  Eight of them are novels, the other one is a non-fiction book, titled Black Milk.

 

“The oppressor has no use for the past.  The oppressed has nothing but the past.”  (loc. 3810)

    I can't think of anything to gripe about in The Bastard of Istanbul, but I love reading both historical fiction in general and Turkish literature in particular.  But prospective readers should know that, although the cussing is light (just 12 swear words in the first 50% of the book!), a number of non-cozy themes are encountered, including rape, abortions, suicide, divorce, incest, and Armenian-Turkish relations.

 

    That last one may sound ticky-tacky, but it isn’t.  In the book’s “Acknowledgements” section, Elif Shafak writes:

 

    “Between the Turkish edition and the English edition of this novel in 2006, I was put on trial for “denigrating Turkishness” under Article 301 of the Turkish Penal Code.  The charges that were brought against me were due to the words that some of the Armenian characters spoke in the novel: I could have been given up to a three-year prison sentence, but the charges were eventually dropped.”

 

    For the record, I thoroughly appreciated the amount of attention given to issue of Turkish-Armenian relations in The Bastard of Istanbul.  I was aware of its historical causes, but had no idea it was still such a divisive topic today.

 

    9 Stars.  I have one other novel by Elif Shafak on my Kindle, The Architect’s Apprentice.  I was worried that I’d find The Bastard of Istanbul too "romantic" for my reading tastes, but that turned out to not be the case.  I think I'll go look for more of her books at my local bookstores.

Saturday, May 2, 2009

Snow - Orhan Pamuk


2004; 463 pages. Translated by Maureen Freely. Genre : Contemporary Literature. Awards : One of the NY Times "10 Best Books of 2004"; Pamuk won the 2006 Nobel Prize in Literature. It was the first Nobel Prize in any category ever awarded to a Turkish citizen. Overall Rating : A-.

    .An exiled poet named Ka returns from Frankfurt to Kars, a small, impoverished city close to Armenia in eastern Turkey. His official reason is to do investigative reports on the upcoming local elections and the wave of suicides by teenage girls reportedly protesting the head scarf ban. But he also wants to look up an old flame, Ipek, now recently divorced from an Islamist. Things get complicated when a touring actor, along with a hometown Colonel, stage a local coup and begin arresting anyone who isn't a loyal nationalist.

.What's To Like..
    .The character development is excellent. Our hero Ka, for instance, is a mixture of dark and light. He is artistic and idealistic, yet naive and not very loyal. He can manipulate disparate factions into signing a proclamation protesting the coup, yet is equally manipulated by the Islamists, the coup leaders, and the secret police. He's handsome and charming enough to convince Ipek to move to Germany with him, yet his idea of "love" is for him to enable Ipek to go shopping for western clothes in Frankfurt, at the cost of her being hopelessly dependent on him because she's so far removed from her family in Turkey.
.
The story subordinates to Pamuk's look at the deep and varied issues and forces that pull at modern Turkey. The forces include militant Islamists, Kurdish separatists, secularists ("atheists" if you aren''t one), the Army, the Secret Police (which isn't the same as the military), the Attaturk nationalists, and the family unit. The issues include the wearing of the head scarf, suicide as an unpardonable sin in Islam, finding God, "east versus west", the hopeless plight of the Turkish poor, the widespread wiretapping and bugging of Turkish citizens, and something we in the USA can't relate to - how to live with recurring military coups.

.Amazingly, Pamuk treats all these forces and issues impartially. None are "all white"; none are "all black". If anything, he succeeds in painting them all the same shade of gray. You won't find any answers here, but you will gain deep insight into the complexity that is Turkey.

.We're Not Stupid; We're Just Poor.I have present- and past-life ties to Turkey, so I found Snow to be fascinating. It reminded me of Toni Morrison's Beloved though. If you can relate, it's great. If Turkey and head scarves and Kurds and modern-day Islam don't hold much interest to you, then this may be a slow and tedious read.

.An excerpt...
"People might feel sorry for a man who's fallen on hard times, but when an entire nation is poor, the rest of the world assumes that all of its people must be brainless, lazy, dirty, clumsy fools. Instead of pity, the people provoke laughter. It's all a joke : their culture, their customs, their practices. In time the rest of the world may, some of them, begin to feel ashamed for having thought this way, and when they look around and see immigrants from that poor country mopping their floors and doing all the other lowest-paying jobs, naturally they worry about what might happen if these workers one day rose up against them. So, to keep things sweet, they start taking an interest in the immigrants' culture and sometimes even pretend they think of them as equals." (pages 298-99)