Druids - Anne Ross

   1999; 211 pages.  Full Title: “Druids: Preachers of Immortality”.  New Author?  : Yes.  Genres : Archaeology; European History; Non-Fiction.  Overall Rating: 8*/10.

 

    Druids.  What part of Europe did they spring up from?  What parts of Europe did they flourish in?  What roles did they play in ancient Celtic society?

 

    What did the Greeks and Romans have to say about them, and how accurately were their views?  How did the upstart Christian church respond to them, and how successful was that endeavor?

 

    What were the Druids’ key beliefs and how did they practice them?  What were their religious festivals?

 

    You can find answers to all those topics in Anne Ross’s book Druids.

 

What’s To Like...

    Druids is divided up into 12 sections, namely:

00a. Foreword

    The two branches of the Celtic language.

00b. Introduction

    Druids, Prophets, and Bards: the 3 groups of “Men of Learning”.

01. Druidic Origins

    Are Druids from Eastern Europe or Western Ireland?

02. The Classic Commentators

    Greek and Roman writers, Ogam writing.

03. Questionable Death and Unusual Burial

    Human Sacrifices, Bog Burials, and “Foundation Sacrifices”.

04. The Symbolic Head

    Decapitation and Drinking from a Skull.

05. The Vernacular Literatures

    St. Brigit, the Red Branch, and other ancient Irish texts.

06. Druids and Fenians

    Rival warrior castes, or allies?

07. Assemblies and Calendar Festivals

    Samain, Imbolc, Beltain, and Lughnasa

08. Unity and Diversity

    Druids and the Early Church; St. Patrick

09. Folklore and Festival

    Druidic Traditions, Rituals that survived to modern times.

Epilogue

    Druidism: where did it come from and where is it heading?

 

    The book is written in what I call “scholarly style”.  Anne Ross (b. 1925; d. 2012) was both an archaeologist and a scholar, and spoke fluent Gaelic, which I’m sure helped in her research for this tome.  This is a short book; the text is just barely over 200 pages and that includes lots of maps, drawings and photographs.  It is written in English, not American, although I didn't find that a distraction.

 

    As might be expected, the text is packed with fascinating details.  Lots of my heroes—Taliesin, Simon Magus, the Morrigan, the Tuatha De Danann—get mentioned, as well as an ancient Celtic board game called “fidchell”, which is said to resemble chess.   I learned the etymology of the word “Ireland”, and got some tips on how the read omens to tell whether it’s going to be an auspicious or inauspicious day.

 

Ratings…
    Amazon: 3.9*/5, based on 21 ratings and 5 reviews.

    Goodreads: 3.55*/5, based on 60 ratings and 10 reviews.

 

Kewlest New Word ...

Apotropaic (adj.) : supposedly having the power to avert evil influences or bad luck.

Others: Janiform (adj.); Outwith (conj.); Turves (n.)

 

Excerpts...

    The oral tradition amongst the Celts was deliberately fostered, as we learn from the classical commentators on the Celts.  This custom would seem to have arisen in order that the sacred learning and details of ritual practice should be kept away from the uninitiated.  Writing was used for business purposes in Gaul, and Caesar remarks that Greek letters were used for this purpose.  He also comments how, when some noble person was being cremated, people would throw letters onto the funeral pyre for him to give to dead relatives and friends in the Otherworld.  (pg. 87)

 

    The men of Ulster regularly held a great festival at Samain, Hallowe’en, 31 October, i.e. November Eve.  A huge feast was made by the king, Conchobor, in Emain Macha.  They kept the feast for three days before Samain, for three days after Samain, and on the day itself.  It was one of the most important calendar festivals of the whole year, and still survives in the folk memory down to the present time.  This period was devoted to sportive occupations: horse racing and other sports; drinking — which often caused quarrels — and the recitation by each man present of his victories over powerful opponents.  (pg. 152)

 

“They also invite strangers to their banquets, and only after the meal do they ask who they are and of what they stand in need.  (pg. 185)

    There is absolutely zero profanity in Druids, which is a rarity, even when reading non-fiction.  The book was a slow read for me, but that was mostly because I was fixated by the archaeological details and Gaelic lore.

 

        The inherent problem with any discussion of Druidism is that there just isn’t a lot of reference material to work with.  As the first excerpt mentions, Druid religious and historical records were done via oral tradition, and Greek, Roman, and Christian commentators have questionable reliability.  Julius Caesar is a particularly dubious source, although I was impressed with Anne Ross’s objectivity about his commentary.

 

    One review criticized the author’s writing style, feeling that it was written “to the layman”, but I thought the book's tone was just right, neither too technical nor too prosaic.  My only beef was with the maps: there were quite a few of them, and they would only be useful if one lived close to the geographical areas cited.  I don’t.

 

    Overall, I found Druids: Preachers of Immortality both enlightening and entertaining.  It kept me turning the pages although in fairness, Druidism and Archaeology are two subjects I am always very interested in.  Amazon only offers one other book by Anne Ross, Folklore of Wales, which means I'll have to hit the used-book stores to read more books by her.

 

    8 Stars.  One last thing.  On page 48, I ran into the verb “whelmed”.  I’m familiar with “overwhelmed” of course, and have occasionally seen “underwhelmed”, usually used in a tongue-in-cheek fashion.  But this is the first time I’ve encountered “whelmed” used in a serious context.  Awesome!